This article by Catherine Shakdam starts off brilliantly but tapers off towards the modernist approach rather than stick to its original point of Islam being perfect - and implementing Islam based on its core sources such as Quran, Sunnah, Ijma' and Qiyaas.
However it is still worth blogging the points that are true from this piece of writing. If you wish to read the full article you'll find the link at the bottom.
Key Points:
Although ISIS has certainly been sold as an Islamic movement, everything it professes and teaches stands against Islam and its teachings. This divide actually goes beyond Islam’s great schism – which schism it needs to be noted remains part of this myth Saudi Arabia has been so eager on selling the world.
If indeed religious disagreements have occurred over the centuries and if Muslims have in truth fought and argue over the legitimacy, legality and religious superiority of their schools of thoughts and judicial principles, scholars did so in the knowledge and express belief that while men are flawed, Islam is perfect.
Islam’s disagreements came about out from a desire to walk better on God’s path, not to obliterate people with an implacable and merciless truth.
Looking back at the long line of prophets, from Adam to Noah, Ibrahim, Jesus, Yehia and Mohammed (PBUT), all shared in the Oneness which is God’s ultimate command, God’s boundless mercy onto His creation and His injunction of peace. And if those holy messengers came at different times and places in our history, the essence of their message has been as permanent and immovable as God’s will. From Adam’s first cries of remorse and calls for forgiveness, to Prophet Mohammed’s last breath, God’s message onto us has always been Islam, as Islam means submission. In truth, the only real freedom which was ever given to us is that to submit body and soul to The Creator of All things.
Islam did not start at Prophet Mohammed (PBUH), rather it was reborn with him and through him; a last call before the sunset, a last mercy and guidance for us to follow – or not – a last ray of hope before evil can get its fill and the last chapter of our fate written down.
Islam was on the first day as it will be on the last day – it is us which have called it many things in our need to possess and label the divine. It is us again which have strayed and plotted, coveted and perverted to serve very earthly ambitions.
Wahhabism is no more than an engineered perversion, a division, an abomination which has but spread like a cancer onto the Islamic world and now threatens to destroy all religions.
Wahhabism and its legions: Al Qaeda, ISIS, Boko Haram and all the rest of it, are but the manifestation of a reactionary atheist movement which seeks the death of all faiths.
Wahhabism is not of Islam and Islam will never be of Wahhabism – it is a folly to conceive that Islam would ever sanction murder, looting and atrocious barbarism. Islam opposes despotism, injustice, infamy , deceits, greed, extremism, asceticism – everything which is not balanced and good, fair and merciful, kind and compassionate.
If anything, Wahhabism is the very negation of Islam. As many have called it before – Islam is not Wahhabism. Wahhabism is merely the misguided expression of one man’s political ambition – Mohammed Abdel Wahhab, a man who was recruited by Empire Britain to erode at the fabric of Islam and crack the unity of its ummah (community).
As Wahhabism began its land and mind grab in Hijaz – now known as Saudi Arabia – one family, Al Saud saw in this violent and reactionary school of thought a grand opportunity to claim and retain power. This unholy alliance has blotted the skies of Arabia for centuries, darkening the horizon with its miasm.
Wahhabism has now given birth to a monstrous abomination – extreme radicalism; a beast which has sprung and fed from Salafis and Wahhabis poison, fueled by the billions of Al Saud’s petrodollars; a weapon exploited by neo-imperialists to justify military interventions in those wealthiest corners of the world.
But though those powers which thought themselves cunning by weaving a network of fear around the world to better assert and enslave are losing control over their brain-child, ISIS and its sisters in hate and fury, as they all have gone nuclear, no longer bound by the chains their fathers shackled them with.
ISIS’s obscene savagery epitomises the violence which is inherent and central to Wahhabism and Salafism, its other deviance. And though the world knows now the source of all terror, no power has yet dared speak against it, instead the world has chosen to hate its designated victim – Islam.
In July 2013, the European Parliament identified Wahhabism as the main source of global terrorism, and yet the Grand Mufti of Saudi Arabia, condemning ISIS in the strongest terms, has insisted that “the ideas of extremism, radicalism and terrorism do not belong to Islam in any way”. But then again the Grand Mufti might remain oblivious to the history of Wahhabism or what Wahhabism actually professes.
Wahhabism 101
During the 18th century, revivalist movements sprang up in many parts of the Islamic world as the Muslim imperial powers began to lose control of peripheral territories. In the west at this time, governments were beginning to separate church from state, but this secular ideal was a radical innovation: as revolutionary as the commercial economy that Europe was concurrently devising. No other culture regarded religion as a purely private activity, separate from such worldly pursuits as politics, so for Muslims the political fragmentation of society was also a religious problem. Because the Quran had given Muslims a sacred mission – to build a just economy in which everybody is treated with equity and respect – the political well-being of the ummah was always a matter of sacred import. If the poor were oppressed, the vulnerable exploited or state institutions corrupt, Muslims were obliged to make every effort to put society back on track.
If 18th-century reformers were convinced that should Muslims ever regain lost power and prestige, they would have to return to the fundamentals of their faith, ensuring that God – rather than materialism or worldly ambition – dominated the political order, Wahhabism would come to pervert such desires.
There was nothing militant about this “fundamentalism”; not yet, rather, it was a grassroots attempt to reorient society and did not involve jihad.
Only, if the idea of going back to the root of Islam at a time when society had strayed from the path was indeed laudable, Wahhabism would work to betray such ideal by twisting on its head Islam’s most sacred pillars, perverting Islamic law and the interpretation of its scriptures to serve the mighty and enslave the weak.
Under Wahhabism’s interpretation of Islam, women reverted to being objectified. Those many great women Islam saw rise under the strict protection of the Quran, those models Muslim women came to look up to and aspire to become – Maryam, Khadija, Fatma, Zaynab, Mohammed Abdel Wahhab would have had locked up in chains in their home.
When Islam gave women their rightful place within society, Wahhabism denied them everything.
And for those of you who continue to live under the premise that Islam is profoundly unfair against women, do remember it is not Islam but rather men’s interpretation of it which is the source of your ire.
Islam secured women’ status according to God’s will. Islam poses both men and women o a equal footing in terms of their faith – it is only in their duties and responsibilities which they differ, not worthiness. Islam calls on men to provide for women and offer them security, both financial and physical. Under Islam women are free to marry, divorce and work. Under Islam women cannot be bought, bartered or oppressed. Under Islam women enjoy more freedom than most western women have been given. It is society which has denied them those rights, not Islam. Read the Quran and you will see!
Like Martin Luther, Abdel Wahhab claimed he wanted to return to the earliest teachings of Islam and eject all later medieval accretions. To achieve such ambitions he opposed Sufism and Shia Islam, labelling them as heretical innovations (bidah) as both opposed tyranny in faith. He went on to urge all Muslims to reject the learned exegesis developed over the centuries by the ulema (scholars) and interpret the texts for themselves, or rather under his guidance.
This naturally incensed the clergy and threatened local rulers, who believed that interfering with these popular devotions would cause social unrest. Eventually, however, Wahhab found a patron in Mohammed Ibn Saud, a chieftain of Najd who adopted his ideas. Ibn Saud quickly used Wahhabism to support his military campaigns for plunder and territory, insisting such violence was all in the name of the greater good.
To this day Al Saud’s house is following in such bloody footsteps.
Although the scriptures were so central to Abdel Wahhab’s ideology, by insisting that his version of Islam alone had validity, he distorted the Quranic message in the most violent way. The Quran firmly states that “There must be no coercion in matters of faith” (2:256).
First appeared:http://journal-neo.org/2015/06/14/wahhabism-al-saud-and-isis-the-unholy-trinity/
First appeared:http://journal-neo.org/2015/06/14/wahhabism-al-saud-and-isis-the-unholy-trinity/
After Wahhab’s death, Wahhabism became more violent, an instrument of state terror. As Al Saud sought to establish an independent kingdom, Abd al-Aziz Ibn Muhammad, Ibn Saud’s son and successor, used takfir to justify the wholesale slaughter of resistant populations. In 1801, his army sacked the holy Shia city of Karbala in what is now Iraq, plundered the tomb of Imam Hussain, and slaughtered thousands of Shias, including women and children; in 1803, in fear and panic, the holy city of Mecca surrendered to the Saudi leader.
Little do we remember the sacking of the holy city of Medina, when Al Saud’s legions ransacked mosques, schools and homes. Al Saud’s army murdered hundreds of men, women and children, deaf to their screams. As imams pleaded for the most sacred relics of Islam to be protected, Al Saud’s men pillaged and looted, setting fire to Medina’s library. Al Saud made an example out of Medina, the very city which proved so welcoming to Islam. On the ground which saw rise the first mosque of Islam, Al Saud soaked the earth red with blood.
Where the footsteps of the last Prophet of God still echoed, Al Saud filled the air with ghastly cries of horrors.
But such terror has been erased from history books. Such tale of blood and savage betrayals have been swallowed whole by Al Saud as this house attempted to re-write history and claim lineage to the house of the prophet.
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