Wednesday, 27 May 2015
Who is Ashin Wirathu?
Tuesday, 26 May 2015
The Future Gaddafi Foresaw Libya, ISIS and the Unaffordable Luxury of Hindsight
Source: http://www.counterpunch.org/2015/03/09/libya-isis-and-the-unaffordable-luxury-of-hindsight/
Who are you?” the late Muammar Gaddafi once rhetorically asked in a famous speech of his towards the end of his reign; (rightly) questioning the legitimacy of those seeking to over-throw his government at the time, calling them extremists, foreign agents, rats and drug-addicts. He was laughed at, unfairly caricatured, ridiculed and incessantly demonized; a distasteful parody video poking fun at the late Libyan leader even went viral on social media; evidently the maker of the video, an Israeli, thought the Libyan colloquial Arabic word “Zenga” (which means an Alleyway) sounded funny enough that he extracted it from one of Gaddafi’s speeches, looped it on top of a hip-hop backing track and voila… he got himself a hit video which was widely (and shamefully) circulated with a “revolutionary” zeal in the Arab world. We shared, we laughed, he died.
But the bloody joke is on all of us; Gaddafi knew what he was talking about; right from the get-go, he accused the so-called Libyan rebels of being influenced by Al-Qaeda ideology and Ben Laden’s school of thought; no one had taken his word for it of course, not even a little bit. I mean why should we have? After all, wasn’t he a vile, sex-centric dictator hell-bent on massacring half of the Libyan population while subjecting the other half to manic raping sprees with the aid of his trusted army of Viagra-gobbling, sub-Saharan mercenaries? At least that’s what we got from the visual cancer that is Al Jazeera channel and its even more acrid Saudi counterpart Al-Arabiya in their heavily skewed coverage of NATO’s vicious conquest of Libya. Plus Gaddafi did dress funny; why would anyone trust a haggard, weird-looking despot dressed in colorful rags when you have well-groomed Zionists like Bernard Henry Levy, John McCain and Hillary Clinton at your side, smiling and flashing the victory sign in group photo-ops, right?
Gaddafi called them drug-addicted, Islamic fundamentalists; we know them as ISIS… it doesn’t seem much of a joke now, does it? And ISIS is what had been in store for us all along; the “revolutionary” lynching and sodomization of Muammar Gaddafi amid manic chants of “Allahu Akbar”, lauded by many at the time as some sort of a warped triumph of the good of popular will (read: NATO-sponsored mob rule) over the evil of dictatorship (sovereign state), was nothing but a gory precursor for the future of the country and the region; mass lynching of entire populations in Libya, Syria and Iraq and the breakup of key Arab states into feuding mini-statelets. The gruesome video of Colonel Gaddafi’s murder, which puts to shame the majority of ISIS videos in terms of unhinged brutality and gore, did not invoke the merest of condemnations back then, on the contrary; everyone seemed perfectly fine with the grotesque end of the Libyan “tyrant”… except that it was only the beginning of a new and unprecedented reign of terror courtesy of NATO’s foot-soldiers and GCC-backed Islamic insurgents.
The rapid proliferation of trigger-happy terrorist groups and Jihadi factions drenched in petrodollars in Libya was not some sort of an intelligence failure on the part of western governments or a mere by-product of the power vacuum left by a slain Gaddafi; it was a deliberate, calculated policy sought after and implemented by NATO and its allies in the Gulf under the cringe-inducing moniker “Friends of Libya” (currently known as the International Coalition against ISIS) to turn the north-African country into the world’s largest ungovernable dumpster of weapons, al-Qaida militants and illegal oil trading.
So it is safe to say that UNSC resolution 1973, which practically gave free rein for NATO to bomb Libya into smithereens, has finally borne fruit… and it’s rotten to its nucleus, you can call the latest gruesome murder of 21 Egyptian fishermen and workers by the Libyan branch of the Islamic State exhibit “A”, not to mention of course the myriad of daily killings, bombings and mini-civil wars that are now dotting the entire country which, ever since the West engineered its coup-d’etat against the Gaddafi government, have become synonymous with the bleak landscape of lawlessness and death that is “Libya” today. And the gift of NATO liberation is sure to keep on giving for years of instability and chaos to come.
In an interview with the western media misinformation collective that is the BBC, ABC and the Sunday Times in February 2011; the late Muammar Gaddafi told his condescending interviewers; “have you seen the Al Qaeda operatives? Have you heard all these Jihadi broadcasts? It is Al Qaeda that is controlling the cities of Al Baida and Darnah, former Guantanamo inmates and extremists unleashed by America to terrorize the Libyan people…”. Darnah is now the main stronghold for ISIS in Libya.
In a bizarre coincidence (or some sort of cosmic irony); the date on which ISIS chose to release its video of the beheading of Egyptian captives, thereby officially declaring its presence in the war-torn country with three oil fields under its control, (appropriately) marked the 4th anniversary of the start of the so-called Libyan revolution on February 15th, 2011; a more apt “tribute” to commemorate the Western instigated regime-change debacle in Libya could not have been made.
But even long before ISIS became the buzzword, the acrid nature of a “revolutionary” Libya showed in full, sickening splendor almost instantly right after the old regime fell, everything the late Gaddafi was falsely accused of doing was literally perfected to a chilling degree by the so-called rebels; massacres, indiscriminate shelling of residential areas, car-bombings, mass arrests, torture, theft of oil and national resources… the whole lot. In 2013; two British pro-Palestine activists, on their way to Gaza with an aid convoy, got to experience first-hand the rotten fruits of the Libyan chapter of the so-called Arab Spring when they were abducted by a motely crew of Libyan revolutionaries-turned-warlords in the city of Benghazi and gang raped in front of their father.
Proponents of Humanitarian Interventions must be patting themselves on the back these days; now that Libya has completed its democratic makeover from a country with the highest standard of living in Africa under Gaddafi’s rule into a textbook definition of a failed state; a godless wasteland of religious fanaticism, internal bloodletting and wholesale head-chopping, in fact Libya became so “democratic” that there are now two parliaments and two (warring) governments; each with its own (criminal) army and supported with money and caches of weapons from competing foreign powers, not to mention the myriad of secessionist movements and militias which the illegal coup against Gaddafi has spawned all over the country while free health care, education and electricity, which the Libyans took for granted under Gaddafi’s regime, are all now but relics of the past; that’s the “Odyssey Dawn” the Libyans were promised; a sanitized version of Iraq sans the public outrage, neatly re-packaged in a “responsibility to protect” caveat and delivered via aerial bombing campaigns where even the West’s overzealous Gulf Co-conspirators Club (GCC), driven by nothing beyond petty personal vendettas against Gaddafi, got to test the lethality of its rusted, American-made military aircrafts alongside NATO on the people of Tripoli and Sirte.
This is what Gaddafi had predicted right from the get-go and then some; the ephemeral euphoria of the Tunisian and Egyptian revolutions was just too potent and too exhilarating for us to read the fine print; was it a conspiracy or a true revolutionary spirit gone awry? It doesn’t really matter now that ISIS has become the true legacy of Tahrir Square; “they will turn Libya into another Afghanistan, another Somalia, another Iraq… your women won’t be allowed out, they will transform Libya into an Islamic Emirate and America will bomb the country under the pretext of fighting terrorism”, the late Libyan leader had said in a televised speech on February 22nd, 2011, and more prophetic words were never spoken.
America’s “clean war” Libyan prototype proved to be such a success that it was replicated with a wanton abandon in Syria; Paul Bremer’s “Blackwater” death squads of old, which reigned terror all over Iraq, are back… with an Islamic twist; bearded, clad in black and explosives from head to toe and mounting convoys of Toyota Land Cruiser trucks with an ever-expanding, seemingly borderless Islamic Caliphate (that somehow leaves the Zionist regime unencumbered in its occupation of Palestine) set in their sights.
Everyday the Arab World is awakened to a new-videotaped atrocity; steeped in gore and maniacal terror courtesy of ISIS (or IS or ISIL), and countless of other “youtubeless”, albeit more heinous crimes courtesy of America’s very own ever-grinding, one-sided drone warfare; the entire region seesaws between machete beheadings and hellfire missile incinerations. Death from above… as well as below; the War on Terror rears its ugly head once again; to bring in line those nasty terrorists that the West itself funded and sponsored in the name of democracy to destabilize “unsavory” regimes; an unrelenting Groundhog Day that starts with the Responsibility to Protect and ends with the War on Terror, with thousands of innocent lives, typically chalked up to collateral damage, crushed in the process.
This is exactly what Gaddafi foresaw; a Libya mired in utter chaos, civil conflict and western diktats; a breeding ground for Jihadi fundamentalism and extremists… too bad we just laughed his warnings off to an Israeli-made parody tune.
Ahmad Barqawi,freelance columnist and writer.
Sisi shoots his foot again, but don't worry it's still metal plated and 'Made in America'
It was not long ago when Sisi carried out a coup d'état in Egypt and took to the throne. He carried out certain actions that didn't help his image, such as the closure of tunnels that served as a lifeline for the Palestinians in Gaza with recently around 521 tunnels having been discovered and closed. He ordered the demolishment of all facilities and housing within the buffer zone (500m or 0.3 miles, west of the Gaza Strip) and vowed that he would compensate those who have lost their homes and businesses - yet he has not delivered his promise and left thousands homeless not unlike 'Israel' (Occupied Palestine) who extend their settlement boundaries and do the same.
The recent death sentence to many handed down en-masse as well as to ousted Muslim Brotherhood leader, Morsi, means that not only does it make it difficult to engage with Sisi locally but also internationally he is having issues with making friends. President of Germany, Norbert Lammert, has expressed no interest in meeting the Egyptian leader stating that his human rights record nor the democratic evolution of Egypt shows any progress.
It begs the question to why Sisi was put in there in the first place. US's hollow rhetoric regarding his coup expressed implicit blessings and why not? He has managed to achieve those things that other Presidents failed to deliver for the U.S. in such a short space of time. It seems as if he is the man of action for the West and not to mention the cooperation in the war on Muslims in Libya, his public abhorrence of the Islamic texts (Including the Quran) which he thinks have been wrongly sacralized by the masses etc.
Sources:
https://www.middleeastmonitor.com/news/europe/18792-president-of-german-parliament-explains-refusal-to-meet-al-sisi
Wednesday, 20 May 2015
Reality of the #Yemen Civil War
Monday, 18 May 2015
What Really Happened in the “Yom Kippur” War?
Source: http://www.counterpunch.org/2012/02/22/what-really-happened-in-the-yom-kippur-war/
A CounterPunch Exclusive: Collusion and Betrayal on the Suez Canal
What Really Happened in the “Yom Kippur” War?
by ISRAEL SHAMIR
Moscow
Here in Moscow I recently received a dark-blue folder dated 1975. It contains one of the most well-buried secrets of Middle Eastern and of US diplomacy. The secret file, written by the Soviet Ambassador in Cairo, Vladimir M. Vinogradov, apparently a draft for a memorandum addressed to the Soviet politbureau, describes the 1973 October War as a collusive enterprise between US, Egyptian and Israeli leaders, orchestrated by Henry Kissinger. If you are an Egyptian reader this revelation is likely to upset you. I, an Israeli who fought the Egyptians in the 1973 war, was equally upset and distressed, – yet still excited by the discovery. For an American it is likely to come as a shock.
According to the Vinogradov memo (to be published by us in full in the Russian weekly Expert next Monday), Anwar al-Sadat, holder of the titles of President, Prime Minister, ASU Chairman, Chief Commander, Supreme Military Ruler, entered into conspiracy with the Israelis, betrayed his ally Syria, condemned the Syrian army to destruction and Damascus to bombardment, allowed General Sharon’s tanks to cross without hindrance to the western bank of the Suez Canal, and actually planned a defeat of the Egyptian troops in the October War. Egyptian soldiers and officers bravely and successfully fought the Israeli enemy – too successfully for Sadat’s liking as he began the war in order to allow for the US comeback to the Middle East.
He was not the only conspirator: according to Vinogradov, the grandmotherly Golda Meir knowingly sacrificed two thousand of Israel’s best fighters – she possibly thought fewer would be killed — in order to give Sadat his moment of glory and to let the US secure its positions in the Middle East. The memo allows for a completely new interpretation of the Camp David Treaty, as one achieved by deceit and treachery.
Vladimir Vinogradov was a prominent and brilliant Soviet diplomat; he served as ambassador to Tokyo in the 1960s, to Cairo from 1970 to 1974, co-chairman of the Geneva Peace Conference, ambassador to Teheran during the Islamic revolution, the USSR Deputy Minister of Foreign Affairs and the Minister of Foreign Affairs of the Russian Federation. He was a gifted painter and a prolific writer; his archive has hundreds of pages of unique observations and notes covering international affairs, but the place of honor goes to his Cairo diaries, and among others, descriptions of his hundreds of meetings with Sadat and the full sequence of the war as he observed it unfold at Sadat’s hq as the big decisions were made. When published, these notes will allow to re-evaluate the post-Nasser period of Egyptian history.
Vinogradov arrived to Cairo for Nasser’s funeral and remained there as the Ambassador. He recorded the creeping coup of Sadat, least bright of Nasser’s men, who became Egypt’s president by chance, as he was the vice-president at Nasser’s death. Soon he dismissed, purged and imprisoned practically all important Egyptian politicians, the comrades-in-arms of Gamal Abd el Nasser, and dismantled the edifice of Nasser’s socialism. Vinogradov was an astute observer; not a conspiracy cuckoo. Far from being headstrong and doctrinaire, he was a friend of Arabs and a consistent supporter and promoter of a lasting and just peace between the Arabs and Israel, a peace that would meet Palestinian needs and ensure Jewish prosperity.
The pearl of his archive is the file called The Middle Eastern Games. It contains some 20 typewritten pages edited by hand in blue ink, apparently a draft for a memo to the Politburo and to the government, dated January 1975, soon after his return from Cairo. The file contains the deadly secret of the collusion he observed. It is written in lively and highly readable Russian, not in the bureaucratese we’d expect. Two pages are added to the file in May 1975; they describe Vinogradov’s visit to Amman and his informal talks with Abu Zeid Rifai, the Prime Minister, and his exchange of views with the Soviet Ambassador in Damascus. Vinogradov did not voice his opinions until 1998, and even then he did not speak as openly as in this draft. Actually, when the suggestion of collusion was presented to him by the Jordanian prime minister, being a prudent diplomat, he refused to discuss it.
The official version of the October war holds that on October 6, 1973, in conjunction with Hafez al-Assad of Syria, Anwar as-Sadat launched a surprise attack against Israeli forces. They crossed the Canal and advanced a few miles into the occupied Sinai. As the war progressed, tanks of General Ariel Sharon crossed the Suez Canal and encircled the Egyptian Third Army. The ceasefire negotiations eventually led to the handshake at the White House.
For me, the Yom Kippur War (as we called it) was an important part of my autobiography. A young paratrooper, I fought that war, crossed the canal, seized Gabal Ataka heights, survived shelling and face-to-face battles, buried my buddies, shot the man-eating red dogs of the desert and the enemy tanks. My unit was ferried by helicopters into the desert where we severed the main communication line between the Egyptian armies and its home base, the Suez-Cairo highway. Our location at 101 km to Cairo was used for the first cease fire talks; so I know that war not by word of mouth, and it hurts to learn that I and my comrades-at-arms were just disposable tokens in the ruthless game we – ordinary people – lost. Obviously I did not know it then, for me the war was a surprise, but then, I was not a general.
Vinogradov dispels the idea of surprise: in his view, both the canal crossing by the Egyptians and the inroads by Sharon were planned and agreed upon in advance by Kissinger, Sadat and Meir. The plan included the destruction of the Syrian army as well.
At first, he asks some questions: how the crossing could be a surprise if the Russians evacuated their families a few days before the war? The concentration of the forces was observable and could not escape Israeli attention. Why did the Egyptian forces not proceed after the crossing but stood still? Why did they have no plans for advancing? Why there was a forty km-wide unguarded gap between the 2d and the 3d armies, the gap that invited Sharon’s raid? How could Israeli tanks sneak to the western bank of the Canal? Why did Sadat refuse to stop them? Why were there no reserve forces on the western bank of the Canal?
Vinogradov takes a leaf from Sherlock Holmes who said: when you have eliminated the impossible, whatever remains, however improbable, must be the truth. He writes: These questions can’t be answered if Sadat is to be considered a true patriot of Egypt. But they can be answered in full, if we consider a possibility of collusion between Sadat, the US and Israeli leadership – a conspiracy in which each participant pursued his own goals. A conspiracy in which each participant did not know the full details of other participants’ game. A conspiracy in which each participant tried to gain more ground despite the overall agreement between them.
Sadat’s Plans
Before the war Sadat was at the nadir of his power: in Egypt and abroad he had lost prestige. The least educated and least charismatic of Nasser’s followers, Sadat was isolated. He needed a war, a limited war with Israel that would not end with defeat. Such a war would release the pressure in the army and he would regain his authority. The US agreed to give him a green light for the war, something the Russians never did. The Russians protected Egypt’s skies, but they were against wars. For that, Sadat had to rely upon the US and part with the USSR. He was ready to do so as he loathed socialism. He did not need victory, just no defeat; he wanted to explain his failure to win by deficient Soviet equipment. That is why the army was given the minimal task: crossing the Canal and hold the bridgehead until the Americans entered the game.
Plans of the US
During decolonisation the US lost strategic ground in the Middle East with its oil, its Suez Canal, its vast population. Its ally Israel had to be supported, but the Arabs were growing stronger all the time. Israel had to be made more flexible, for its brutal policies interfered with the US plans. So the US had to keep Israel as its ally but at the same time Israel’s arrogance had to be broken. The US needed a chance to “save” Israel after allowing the Arabs to beat the Israelis for a while. So the US allowed Sadat to begin a limited war.
Israel
Israel’s leaders had to help the US, its main provider and supporter. The US needed to improve its positions in the Middle East, as in 1973 they had only one friend and ally, King Feisal. (Kissinger told Vinogradov that Feisal tried to educate him about the evilness of Jews and Communists.) If and when the US was to recover its position in the Middle East, the Israeli position would improve drastically. Egypt was a weak link, as Sadat disliked the USSR and the progressive forces in the country, so it could be turned. Syria could be dealt with militarily, and broken.
The Israelis and Americans decided to let Sadat take the Canal while holding the mountain passes of Mittla and Giddi, a better defensive line anyway. This was actually Rogers’ plan of 1971, acceptable to Israel. But this should be done in fighting, not given up for free.
As for Syria, it was to be militarily defeated, thoroughly. That is why the Israeli Staff did sent all its available troops to the Syrian border, while denuding the Canal though the Egyptian army was much bigger than the Syrian one. Israeli troops at the Canal were to be sacrificed in this game; they were to die in order to bring the US back into the Middle East.
However, the plans of the three partners were somewhat derailed by the factors on the ground: it is the usual problem with conspiracies; nothing works as it should, Vinogradov writes in his memo to be published in full next week in Moscow’s Expert.
Sadat’s crooked game was spoiled to start with. His presumptions did not work out. Contrary to his expectations, the USSR supported the Arab side and began a massive airlift of its most modern military equipment right away. The USSR took the risk of confrontation with the US; Sadat had not believed they would because the Soviets were adamant against the war, before it started. His second problem, according to Vinogradov, was the superior quality of Russian weapons in the hands of Egyptian soldiers — better than the western weapons in the Israelis’ hands.
As an Israeli soldier of the time I must confirm the Ambassador’s words. The Egyptians had the legendary Kalashnikov AK-47 assault rifles, the best gun in the world, while we had FN battle rifles that hated sand and water. We dropped our FNs and picked up their AKs at the first opportunity. They used anti-tank Sagger missiles, light, portable, precise, carried by one soldier. Saggers killed between 800 and 1200 Israeli tanks. We had old 105 mm recoilless jeep-mounted rifles, four men at a rifle (actually, a small cannon) to fight tanks. Only new American weapons redressed the imbalance.
Sadat did not expect the Egyptian troops taught by the Soviet specialists to better their Israeli enemy – but they did. They crossed the Canal much faster than planned and with much smaller losses. Arabs beating the Israelis – it was bad news for Sadat. He overplayed his hand. That is why the Egyptian troops stood still, like the sun upon Gibeon, and did not move. They waited for the Israelis, but at that time the Israeli army was fighting the Syrians. The Israelis felt somewhat safe from Sadat’s side and they sent all their army north. The Syrian army took the entire punch of Israeli forces and began its retreat. They asked Sadat to move forward, to take some of the heat off them, but Sadat refused. His army stood and did not move, though there were no Israelis between the Canal and the mountain passes. Syrian leader al Assad was convinced at that time that Sadat betrayed him, and he said so frankly to the Soviet ambassador in Damascus, Mr Muhitdinov, who passed this to Vinogradov. Vinogradov saw Sadat daily and asked him in real time why he was not advancing. He received no reasonable answer: Sadat muttered that he does not want to run all over Sinai looking for Israelis, that sooner or later they would come to him.
The Israeli leadership was worried: the war was not going as expected. There were big losses on the Syrian front, the Syrians retreated but each yard was hard fought; only Sadat’s passivity saved the Israelis from a reverse. The plan to for total Syrian defeat failed, but the Syrians could not effectively counterattack.
This was the time to punish Sadat: his army was too efficient, his advance too fast, and worse, his reliance upon the Soviets only grew due to the air bridge. The Israelis arrested their advance on Damascus and turned their troops southwards to Sinai. The Jordanians could at this time have cut off the North-to-South route and king Hussein proposed this to Sadat and Assad. Assad agreed immediately, but Sadat refused to accept the offer. He explained it to Vinogradov that he did not believe in the fighting abilities of the Jordanians. If they entered the war, Egypt would have to save them. At other times he said that it is better to lose the whole of Sinai than to lose a square yard on the Jordan: an insincere and foolish remark, in Vinogradov’s view. So the Israeli troops rolled southwards without hindrance.
During the war, we (the Israelis) also knew that if Sadat advanced, he would gain the whole of Sinai in no time; we entertained many hypotheses why he was standing still, none satisfactory. Vinogradov explains it well: Sadat ran off his script and was waited for US involvement. What he got was the deep raid of Sharon.
This breakthrough of the Israeli troops to the western bank of the Canal was the murkiest part of the war, Vinogradov writes. He asked Sadat’s military commanders at the beginning of the war why there is the forty km wide gap between the Second and the Third armies and was told that this was Sadat’s directive. The gap was not even guarded; it was left wide open like a Trojan backdoor in a computer program.
Sadat paid no attention to Sharon’s raid; he was indifferent to this dramatic development. Vinogradov asked him to deal with it when only the first five Israeli tanks crossed the Canal westwards; Sadat refused, saying it was of no military importance, just a “political move”, whatever that meant. He repeated this to Vinogradov later, when the Israeli foothold on the Western bank of became a sizeable bridgehead. Sadat did not listen to advice from Moscow, he opened the door for the Israelis into Africa.
This allows for two explanations, says Vinogradov: an impossible one, of the Egyptians’ total military ignorance and an improbable one, of Sadat’s intentions. The improbable wins, as Sherlock Holmes observed.
The Americans did not stop the Israeli advance right away, says Vinogradov, for they wanted to have a lever to push Sadat so he would not change his mind about the whole setup. Apparently the gap was build into the deployments for this purpose. So Vinogradov’s idea of “conspiracy” is that of dynamic collusion, similar to the collusion on Jordan between the Jewish Yishuv and Transjordan as described by Avi Shlaim: there were some guidelines and agreements, but they were liable to change, depending on the strength of the sides.
Bottom line
The US “saved” Egypt by stopping the advancing Israeli troops. With the passive support of Sadat, the US allowed Israel to hit Syria really hard.
The US-negotiated disengagement agreements with the UN troops in-between made Israel safe for years to come.
(In a different and important document, “Notes on Heikal’s bookRoad to Ramadan”, Vinogradov rejects the thesis of the unavoidability of Israeli-Arab wars: he says that as long as Egypt remains in the US thrall, such a war is unlikely. Indeed there have been no big wars since 1974, unless one counts Israeli “operations” in Lebanon and Gaza.)
The US “saved” Israel with military supplies.
Thanks to Sadat, the US came back to the Middle East and positioned itself as the only mediator and “honest broker” in the area.
Sadat began a violent anti-Soviet and antisocialist campaign, Vinogradov writes, trying to discredit the USSR. In the Notes, Vinogradov charges that Sadat spread many lies and disinformation to discredit the USSR in the Arab eyes. His main line was: the USSR could not and would not liberate Arab soil while the US could, would and did. Vinogradov explained elsewhere that the Soviet Union was and is against offensive wars, among other reasons because their end is never certain. However, the USSR was ready to go a long way to defend Arab states. As for liberation, the years since 1973 have proved that the US can’t or won’t deliver that, either – while the return of Sinai to Egypt in exchange for separate peace was always possible, without a war as well.
After the war, Sadat’s positions improved drastically. He was hailed as hero, Egypt took a place of honor among the Arab states. But in a year, Sadat’s reputation was in tatters again, and that of Egypt went to an all time low, Vinogradov writes.
The Syrians understood Sadat’s game very early: on October 12, 1973 when the Egyptian troops stood still and ceased fighting, President Hafez el Assad said to the Soviet ambassador that he is certain Sadat was intentionally betraying Syria. Sadat deliberately allowed the Israeli breakthrough to the Western bank of Suez, in order to give Kissinger a chance to intervene and realise his disengagement plan, said Assad to Jordanian Prime Minister Abu Zeid Rifai who told it to Vinogradov during a private breakfast they had in his house in Amman. The Jordanians also suspect Sadat played a crooked game, Vinogradov writes. However, the prudent Vinogradov refused to be drawn into this discussion though he felt that the Jordanians “read his thoughts.”
When Vinogradov was appointed co-chairman of the Geneva Peace Conference, he encountered a united Egyptian-American position aiming to disrupt the conference, while Assad refused even to take part in it. Vinogradov delivered him a position paper for the conference and asked whether it is acceptable for Syria. Assad replied: yes but for one line. Which one line, asked a hopeful Vinogradov, and Assad retorted: the line saying “Syria agrees to participate in the conference.” Indeed the conference came to nought, as did all other conferences and arrangements.
Though the suspicions voiced by Vinogradov in his secret document have been made by various military experts and historians, never until now they were made by a participant in the events, a person of such exalted position, knowledge, presence at key moments. Vinogradov’s notes allow us to decipher and trace the history of Egypt with its de-industrialisation, poverty, internal conflicts, military rule tightly connected with the phony war of 1973.
A few years after the war, Sadat was assassinated, and his hand-picked follower Hosni Mubarak began his long rule, followed by another participant of the October War, Gen Tantawi. Achieved by lies and treason, the Camp David Peace treaty still guards Israeli and American interests. Only now, as the post-Camp David regime in Egypt is on the verge of collapse, one may hope for change. Sadat’s name in the pantheon of Egyptian heroes was safe until now. In the end, all that is hidden will be made transparent.
Postscript. In 1975, Vinogradov could not predict that the 1973 war and subsequent treaties would change the world. They sealed the fate of the Soviet presence and eminence in the Arab world, though the last vestiges were destroyed by American might much later: in Iraq in 2003 and in Syria they are being undermined now. They undermined the cause of socialism in the world, which began its long fall. The USSR, the most successful state of 1972, an almost-winner of the Cold war, eventually lost it. Thanks to the American takeover of Egypt, petrodollar schemes were formed, and the dollar that began its decline in 1971 by losing its gold standard – recovered and became again a full-fledged world reserve currency. The oil of the Saudis and of sheikdoms being sold for dollars became the new lifeline for the American empire. Looking back, armed now with the Vinogradov Papers, we can confidently mark 1973-74 as a decisive turning point in our history.
ISRAEL SHAMIR has been sending dispatches to CounterPunch from Moscow.
Friday, 15 May 2015
2014 U.S. Islamic World Forum Speech by Anne Patterson
Iraqi official: Military planes dropped weapons to ISIS fighters by 'mistake'
Charity – The Answer to the Suffering of Muslims?
The Islamic Ummah has suffered the darkest century in its history. Massacres, atrocities, displacement and poverty have heaped misery and humiliation upon millions of Muslims which keeps growing. The suffering the Muslims continue to endure at the hands of the disbelievers and colonialists spanning Bosnia to Burma and everywhere in between such as Iraq, Palestine, Kashmir, Syria and Afghanistan makes this the darkest period in the 1400 year history of the Islamic Ummah. As a consequence of this reality, it was inevitable that the rest of the Muslims would sense and share the suffering inflicted upon their people since Allah (swt) stated in the Quran: “The Believers are one Brotherhood” (TMQ 49.10) and the Messenger (saw) said: “The example of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.” (Muslim)
As a reaction, Islamic charity organisations came into existence for the first time in the 20th century in emulation of their Christian counterparts in the West such as Islamic Relief, Muslim Aid and Muslim Hands along with many other similar copycat organisations and foundations. Muslims donated generously yet the numbers of Muslims suffering continued to rise exponentially as new wounds continued to be opened up in the Ummah’s body. America’s 2003 attack and occupation of Iraq resulted in over 1 million deaths alone without counting the ongoing atrocities against Muslims by Buddhists in Burma, Christians in the Central African Republic, Jews in Palestine and America’s drone bombings of families in Pakistan and Yemen, to name a few.
The presence of such organisations has not only failed to stem the suffering of the Ummah but has actually prolonged and contributed to its massive growth by keeping Muslims preoccupied in a cycle of never-ending fundraising activities. They squander the efforts of Muslims and extinguish their zeal by making them feel that they have done their duty by throwing money in a bucket, enjoying some entertainment and food at a charity dinner or having their car shined at a charity car wash. Despite this, what is the Islamic viewpoint towards these organisations?
The Correct Perspective
Despite the sincerity with which these questions are raised i.e. to seek Allah (swt)’s pleasure, apply His commands correctly and alleviate the suffering in the Ummah, this still stirs an emotional reaction by some which is often accompanied by superficial justifications.
However, it is not for the believer to decide what is right or wrong, good or bad and what the solution should be to any issue we face because Allah (swt) has clearly stated that “It may happen you hate a thing and it is good for you; and it may happen you love a thing and it is bad for you. And Allah Knows, while you know not.” (TMQ 2.216)
We have been commanded to restrict ourselves to only what the Messenger (saw) brought due to Allah’s (swt) saying: “And whatever the Messenger has brought to you, take it…” (TMQ 59.7) which means do not take that which he did not bring. Furthermore, we are prohibited from following our own emotions and desires but rather must look to the Revelation, the Quran and Sunnah, to make any judgement for any problem or issue due to Allah’s (swt) saying: “Judge between them by what Allah has revealed, and follow not their vain desires…” (TMQ 5.49) and the hadith of the Messenger (saw): “None of you will have Iman until all your inclinations are in accordance with that which I have brought”.
Charity Movements - Emulating Christians
Charity organisations and movements have no place in Islam and were unknown to the Muslims from the time of the Messenger (saw) until the 20th century. They first emerged in the West following the separation of religion from state with the birth of Capitalism, a man-made ideology, which like any man-made system, led to oppression and injustice. The wealth was concentrated in the hands of the few creating a rich-poor gap which only grew wider while a huge number lived in dire poverty. Capitalism did not provision for any responsibility towards the poor and left people to starve. In reaction to this, some Christians set up charity organisations in an attempt to patch up the Capitalist system and plug its holes.
Islam, on the other hand, is the Deen al-Haq (ideology of Truth) in which Allah (swt) has revealed the perfect system for mankind. Allah (swt) says: “Today I have perfected your Deen for you and completed My favour upon you and Chose Islam as your Deen” (TMQ 5.3). This Deen eliminated the injustices created by man-made systems and ensured there was no poverty, misery and suffering for the people living under its authority. Hence, there was never a need for Muslims to resort to anything outside their Deen to plug holes which do not exist when Muslims abide by Islam and this is the reason why charity organisations have no place in Islam. After we abandoned living according to Islam following the demolition of the Islamic State by Britain and France in 1924 at the hands of the traitor, Mustafa Kemal, combined with the conspiracies of the colonialists, the Ummah plunged into the misery and suffering witnessed since then.
Instead of turning to Islam, the perfect system, to address the suffering, some Muslims chose to emulate the Christians instead by establishing charity organisations despite the fact we had been ordered only to take what the Messenger (saw) had brought and had been forbidden to emulate the Kuffar. The Messenger (saw) warned against this: "You will surely follow the ways of those who came before you, span by span and yard by yard even if they entered into a lizard's hole you will enter it." The companions asked: "O prophet, you mean the Jews and Christians?" He replied: "Who else!?" ; and: [B]"If one imitates another nation or people, he will be from them." [Abu-Dawud]
Performing the Duties of the State
In addition to emanating from other than Islam and being an imitation of the disbelievers, these organisations undertake activities which are restricted to the Islamic State’s authorities and haram for anyone else to perform. The Messenger (saw) said: “Each of you is a guardian and each of you is questioned over his subjects, the Imam who is responsible over the people and he is questioned over his responsibility, and the man is responsible over the people of his household and he is questioned over them, and the woman is responsible over her husband’s house and his children and she is questioned over them, and the slave is a guardian over the wealth of his master and he is questioned over it, each of you is a guardian and each of you is questioned over their responsibility.” (Muslim/ Bukhari)
There has never been any difference of opinion in the Ummah’s history that looking after the affairs of the Ummah is the duty of the Khalifah, the Head of State, only, who ensures the provision of the necessities such as food, water, shelter and education for the people through the State’s apparatus. It is false to claim that in the absence of the Islamic State today, this law can be rejected and others can perform these duties despite its prohibition. This would be like a man performing the husband’s duty towards the wife of another since her husband was absent, and she was in need of comforting. But the hadith restricted the activities of the man towards his household only in the same way it restricted the activities of the Imam to the Ummah.
Therefore, it is clear that charity organisations are Batil (invalid) from Islam and their existence is haram.
Sadaqah – The Correct Context
Sadaqah is often cited as the justification for the existence of charity movements. However, a brief examination of the reality of Sadaqah shows it is grossly placed out of context and is nothing more than a retrospective justification for a pre-judged stance.
Sadaqah, including Zakat which is compulsory Sadaqah, is an Ibadah (act of worship) i.e. a rule which comes under a Muslim’s personal relationship between him and Allah (swt) like Salat and fasting. Quite frequently, Salat and Zakat are mentioned together in the Quran. Sadaqah is a good deed performed by man in order to increase his reward regardless of the beneficial consequences for the recipient since its performance is not measured by its consequences. Voluntary Sadaqah is encouraged for Muslims as it is one of the voluntary actions that brings man closer to Allah (swt) and there is no question that this should be performed.
However, Sadaqah in any form, voluntary or compulsory, was never legislated as a solution to any problem. To suggest this is as ridiculous as the calls to “fast for a day” in response to the Gaza massacres by the Jews. This can be illustrated by the fact that Zakat is payable by each qualifying individual every year regardless of there being any poor person or the State’s treasury, the Bait al-Mal, requiring additional funds. This was the case during the era of the Khalifah Omar ibnu Abdul-Aziz when his distributors could find no poor person to whom they could pay the Zakat. But nevertheless, it was collected by the State and paid duly by the Muslims since it is an Ibadah that has to be performed regardless of the consequence.
The correct application of Sadaqah never did, or indeed could, result in the rise of charities due to it being an individual act of worship. Nor could charity activity span villages or towns because it is Islam, through its adherence by implementation via the Islamic State, which solves suffering of any form. However, where some individuals slipped through the State’s net and were in need, then this would be an anomaly rather than the norm in which case Sadaqah was performed by those who were physically close to them like their neighbours. This is the correct application of Sadaqah and why never did Sadaqah span tribes or cities, let alone countries and continents as witnessed today by these organisations as they misconstrue Sadaqah to justify their prohibited existence and activities.
Zakat – Haram for Anyone other than the Islamic State to Collect and Distribute
There has never been any difference of opinion in the history of Islam that it is Haram for anyone other than the Islamic State to collect and distribute the Zakat. The command to the Messenger (saw) to collect the Zakat: “Take, [O, Muhammad], from their wealth a Sadaqah (Zakat) by which you purify them…” [TMQ 9.103] is an explicit command to him in his capacity as the Head of State. The Khalifahs after him (saw) also proceeded according to the law of Allah (swt) and did not allow anyone to collect and distribute Zakat. During the rule of Othman ibnu Affan (ra), an individual took it upon himself to collect and distribute Zakat for which he was punished accordingly, for example.
Furthermore, the collectors and distributors of Zakat, the Amileen, mentioned in the verse regarding those who are entitled to receive the Zakat, undisputedly refers exclusively to those appointed by the Khalifah: “The Sadaqah (Zakat) is only for the poor, the needy, the Amileen (those employed to collect Zakat] and for bringing hearts together [for Islam] and for freeing captives and for those in debt and Fee Sabeelillah (for the cause of Allah) and for the wayfarer - an obligation [imposed] by Allah . And Allah is Knowing and Wise.” [TMQ 9.60]
Not only is it haram for the charities to collect the Zakat, had their existence been halal in the first instance, those who take some of it as an income are actually earning haram money. And for those who pay Zakat to them, the obligation remains outstanding. In the words of the Hanafi Scholar, Al-Sarakhasi in his book Al-Mabsout: “Al-Zakat is a divine right of Allah (wt) and is to be collected and distributed by the Khalifah or his deputies (only) and whoever pays his Zakat to anyone else as a collector of Zakat not appointed by the Khalifah, it will not remove the burden of paying Zakat from his neck.”
That is not to say Muslims must not pay Zakat today but they must pay it directly to those eligible by themselves or through an individual they may delegate to pass it on to an eligible person on their behalf. But the obligation of Zakah would not have been discharged if it was paid to the organisations.
Charity Fee Sabeelillah – An Attack on Jihad
Further damage to Allah’s (swt) Deen is inflicted in the name of charity when the term Fee Sabeelillah (in the cause of Allah) is used out of context for charity collections. Fee Sabeelillah is used in the Quran on numerous occasions and each time refers to Jihad only such as in the verse quoted earlier where Fee Sabeelillah is one of the categories eligible for Zakat. In fact, the Muslim scholars in our history never differed that this Shari'ah term was a reference to Jihad only with the exception of a minority who added Haj as also coming under Fee Sabeelillah due to its mention in a hadith. Jihad, a major obligation in Islam and the legislated solution of Allah (swt) for much of the suffering of the Ummah due to invasions, occupations and atrocities, has been buried through this attack, adding to the further prolonging of the solution and therefore the continuously rising suffering of Muslims.
The Solution
Islam is the perfect Deen revealed by Allah (swt) which provides solutions to all problems and Muslims have no choice but to refer all their issues back to what the Messenger (saw) brought. “None of you will have Iman until you refer all your problems to the Messenger and accept his judgement without any hardship”. [TMQ 4.65]
Allah has legislated Jihad for the suffering of the Ummah caused by the invasions, occupations, oppression and massacres by the Kuffar. Allah (swt) said: “And fight Fee Sabeelillah those who fight you… and expel them from where they expelled you” [TMQ 2.190-191] and: “And why should you not fight Fee Sabeelillah and for the weak who are oppressed? Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us one who will protect; and raise for us one who will help!" [TMQ 4.75]
To eliminate poverty, Allah (swt) legislated the economic system of Islam which ensures the correct distribution of the wealth amongst the people, thus eliminating the huge rich-poor gap through: the prohibition of private ownership of the source of natural resources which are instead administered by the State for the benefit of the people; the prohibition of hoarding and removal of money from circulation; and through imposing the Kharaj tax on arable land compelling its owners to work the land which results in abundant food produce, which in turn keeps prices of essentials low ensuring there is no shortages, to mention but a few examples.
The divine method revealed by Allah (swt) to implement these solutions along with all the other laws of Islam is the Islamic State where the Imam, the Khalifah, is empowered by the Ummah to implement the Deen of Allah (swt) over them which solves their problems and alleviates injustice and suffering. This method is not optional but rather a Fardh for the Muslims to have in place by working for it. When the Muslims did have the Imam in place, they were indeed protected in accordance with the hadith of the Messenger (saw): “The Imam is a shield from which Muslims fight and protect themselves” (Muslim) where any setback was only temporary such as the Mongol or Crusader invasions, and nowhere near the scale of atrocities witnessed in the last century. During the Great Famine of 638 CE in Arabia during the rule of Omar ibnu al-Khattab (ra), he mobilised the State apparatus to ensure there was no starvation by acquiring food supplies from other parts of the Islamic State, setting up distribution centres across the Peninsula and organising the distribution of the food rations to everyone for a year until the famine passed.
The Muslims are commanded as a matter of priority to restore the Islamic way of life, which is Fardh and provides the solutions to the agony of the Ummah, by working in accordance with the method of the Messenger (saw). It is wrong to turn to kufr solutions under the pretext that the Islamic solutions cannot be implemented because the Islamic State is absent because Muslims are not allowed to refer to anything other than what Allah (swt) revealed to the Messenger (saw).
Charity - A Short Term Solution? Do we just Leave Muslims to Suffer?
These are further emotional justifications for charity movements which lack any basis in Islam. A solution is that which solves a problem and for a Muslim, it must be from Islam. We have now established that charities have neither solved any problem, but prolonged the suffering, nor do they have any legitimacy in Islam. Furthermore, those who admitted that restoring the Deen of Allah (swt) on the earth was actually the solution to the suffering in the Ummah claimed that was the “long term” solution and charities were a “short term solution”. But this claim has two pitfalls: it is an admission that charity is not going to solve anything, otherwise there would have been no need for “another” solution; and if they genuinely believed this, then why did they not perform the Fardh of working towards the correct solution while choosing to permanently go in circles with charity events?
No, we do not leave Muslims to suffer and hence why we are commanded to work towards the solution from Islam. The reality is that those who are not working for the solution are actually the ones who are letting them down and worse, contributing to the delay in the solution and the growth in the misery by keeping the Ummah stalled in its progress towards restoring the Islamic way of life.
The Messenger (saw) is our Best Example
The Messenger of Allah (saw) was sent as a mercy in order to lead mankind out of the darkness of Kufr to the light of Islam by establishing Allah’s (swt) Deen on the earth and conveying it to the whole world. When he (saw) was sent, there was oppression, injustice, inequality, poverty and orphans in Mecca and throughout Arabia but he never organised any charity movement. There was never any charity dinner, collection or charity camel-wash. In fact, the Messenger (saw) remained totally focussed on his goal of establishing Islam and never became diverted from his task nor squandered the efforts of the convert Muslims through any other activity, even when they were facing atrocities.
The family of Yasir were being tortured by the pagans for having embraced Islam and yet when the Messenger (saw) walked past and heard the screams of Sumaiya, his only response was: “be steadfast O family of Yasir, Jannah will be yours”. When the Muslims were boycotted for three years and confined to a valley on the outskirts of Mecca, they were hit by a severe food shortage and hunger which forced Muslims to eat animal skins and leaves, and the crying of hungry children reverberated throughout the valley with the only occasional relief coming from the fellow tribesmen in Mecca who, out of compassion, sent food some times. Despite the hardships, none of these events led to even the slightest diversion of the Messenger (saw) from his mission nor did he organise any fundraising activities.
As for the good deeds performed by some Muslims in Mecca such as Abu Bakr (ra) buying Bilal (ra) in order to relieve his torture from his pagan master and set him free, these were individual acts akin to Sadaqah which had no aspect of any organisation or movement, dispelling another false justification used by the champions of charity movements.
However, when the Messenger (saw) succeeded in establishing Islam in Medina where the Islamic State arose, he implemented the systems of Islam and carried the Dawa which covered the whole of the Arabian Peninsula during his time as Head of State which eliminated all injustices, oppression, atrocities and poverty. Had he become stalled in a cycle of endless charity events, his mission would have ceased and we would not have been Muslims today.
However, the Messenger (saw) had no choice but to proceed as he had been commanded by Allah (swt) rather than emotionally react to the misery created by the Kuffar around him, which led to the victory of Islam. Likewise, we have been commanded to emulate him and abide by his way since we "…have indeed the best example in the Messenger of Allah (saws) for whosoever hopes for Allah and the Last Day, and remembers Allah much" [TMQ 33: 21] and "Nor does he speak of his own desire. It is only an Inspiration that is inspired (revelation)" [TMQ An-Najm: 3-4].
We invite all Muslims to commence working towards that which Allah (swt) has commanded, the Islamic solution, so we may perform our duty and alleviate the suffering of the Ummah.O you who believe! Answer (the call of) Allah and His Messenger when he calls you to that which gives you life. [TMQ 8.24]
By the Shabab of Hizb ut-Tahrir in Britain
8th March 2014