The Muslim Brotherhood have sold Syria for a trifling worldly gain after they had forsaken Islam in Tunisia, Libya, Egypt, Yemen and Sudan. For a Muslim to sacrifice his wealth and his life to establish a state in which he is commanded to disbelieve is beyond comprehension. "They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray." [4-60]
The deputy leader of the Muslim Brotherhood of Syria, Mohammad Farouk Tayfour, who attended the Riyadh meeting yesterday, said in an exclusive interview with al-Arabiya.net: "The Muslim Brotherhood in Syria have never viewed the revolution as a secular or religious issue." He added: "The revolution is a nationalist issue that excludes no one." He also confirmed the openness of the Muslim Brotherhood in Syria to dealing with the West and the US by saying: "We have our special method and we have a similar vision to that of the Muslim Brotherhood in Tunisia and the Congregation for Reform in Yemen." In respect of the notion of Khilafah and the group's opinion on it in Syria, he explained that "the specifics and the conclusive evidences on the issue of ruling in Islam are limited." And on the Muslim Brotherhood's relationship with al-Nusrah Front, he said: "We have made great strides in terms of deepening the principle of centrism and moderation but we are yet to reach an agreement on their willingness to sever their ties with al-Qaeda."
The deputy leader of the Muslim Brotherhood of Syria, Mohammad Farouk Tayfour, who attended the Riyadh meeting yesterday, said in an exclusive interview with al-Arabiya.net: "The Muslim Brotherhood in Syria have never viewed the revolution as a secular or religious issue." He added: "The revolution is a nationalist issue that excludes no one." He also confirmed the openness of the Muslim Brotherhood in Syria to dealing with the West and the US by saying: "We have our special method and we have a similar vision to that of the Muslim Brotherhood in Tunisia and the Congregation for Reform in Yemen." In respect of the notion of Khilafah and the group's opinion on it in Syria, he explained that "the specifics and the conclusive evidences on the issue of ruling in Islam are limited." And on the Muslim Brotherhood's relationship with al-Nusrah Front, he said: "We have made great strides in terms of deepening the principle of centrism and moderation but we are yet to reach an agreement on their willingness to sever their ties with al-Qaeda."
No one disputes the fact that the notion of "nationalism", from which Dr Tayfour is departing, is built upon the doctrine of separating religion from life and it removes the barriers and boundaries between Islam and Kufr; otherwise how could one reconcile between the exigencies of nationalism which legitimises the accession of a citizen to power irrespective of his religion and the prohibition of a non-Muslim assuming power? Allah (swt) says:"And never will Allah give the unbelievers a way over the believers." [4-141] Ibnul-Arabi said: "Indeed Allah (swt) does not allow the Kuffar a way over the believers in Shari'ah; and if it were to materialise, it would be contrary to Shari'ah." Allah (swt) says: "O you who believe, obey Allah and obey the Messenger and those in authority from among you." [4-59] This proves in a conclusive manner that authority belongs to the Muslims because the address in the ayah is to the Muslims and Allah's (swt) saying "from among you" denotes that the supreme authority belongs exclusively to the Muslims; Allah (swt) has also forbidden us from obeying the Kuffar by saying:"O you who believe if you pay heed to those who are bent on denying the truth, they will cause you to turn back on your heels and you will be the losers." [3-149]
Another ayah denoting the prohibition of the Kafir's authority over the Muslim is Allah's (swt) saying: "O you who believe do not take the Kuffar as allies in preference to the believers". [4-144] Al-Qurtubi said about this: "This means do not take as your confidential and close staff from among them." It is also reported on the authority of Ubadah Ibnul-Samit that he said: "The Prophet (ﷺ) called us and we gave him the Pledge of allegiance for Islam..... to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah." Qadi Ayyadh said: "If he were to commit Kufr or to change the Shari'ah or concoct an innovation, he would deviate from the authority and his obedience would be nullified; and the Muslims would have to stand up to him and remove him, and establish a fair Imam if they could; and if this were to only occur to a group, they ought to undertake the removal of the Kafir."
Hence, how does the concept of nationalism and the criterion of citizenship that Tayfour is calling for tally with the Islamic system he has been commanded to establish?
These evidences are sufficient to demolish the foundation upon which the thought of Dr Tayfour is built and they are binding on every member and supporter of the Muslim Brotherhood movement to return to the Book of Allah (swt) and act according to it before calling the masses to it. The movement should refrain from deceiving people with the slogan of "Allah is our aspiration and the Qur'an is our constitution" because they stand the farthest from it; and Allah (swt) says: "O you who believe why do you say one thing and do another? Most loathsome in the sight of Allah that you say what you do not do." [61-2,3]
If the decision maker in the Syrian file has assigned to the Muslim Brotherhood the task of dissuading al-Nusrah Front from pursuing armed struggle and of luring them into the camp of "moderation and centrism" instead, they should then refrain from trumpeting the slogan of "Jihad is our way" and tinkering with the Ummah's objective.
Dr Tayfour says the Muslim Brotherhood has never viewed the revolution as either a "secular or a religious" issue; so what is their issue then? Does he want to justify his acceptance of the state's secularity or does he want us to understand that dealing with the issue through religion would cast a shadow over the victory that descends from the White House? If the plane of the struggle against the regime were not an issue of Islam and Kufr, how would we then describe the presence of the Muslim Brotherhood in the revolution? Was it a cheap functional reaction to the American exigencies to shape the Middle East? Or was it an exploitation of Islam to solidify secularism and secure its embracing among the masses? Or was it meant to deviate the direction of the Muslims and curtail their aspiration to achieve liberation and revival?
The statements of Dr Tayfour about the conclusive evidences on the legitimate Khilafah being limited indicates very clearly that the Muslim Brotherhood have washed their hands of the Ummah's central issue and submitted to the volition of the colonialist Kafir West regarding the regime they intend to establish on the ruins of Bashar Assad's regime. Tayfour is attempting to belittle the issue of the Khilafah and propagate the secularist state to the masses in Syria under the pretext that the "conclusive" evidences for al-Khilafah are limited. By disowning the Khilafah system, Tayfour is also attempting to provide support for the outcome of the Riyadh meeting and to dissipate the Western fears of the Islamic trait sported by the "opposition" movements, thus aping the American viewpoint towards Islam. He is also attempting to nullify the Russian arguments and justifications for rejecting the "Islamic" movements and present his group to the West as being a match to their foster child Erdoğan as a guardian of secularism.
Hence, the call of the Muslim Brotherhood through Dr Tayfour contradicts the conclusive texts of the Qur'an and the Sunnah, violates the volition of the Muslims, squanders their dignity and their sacrifices and gives a way to the Kuffar over the Muslims. No sincere Muslim should accept or support such a call.
"O you who believe do not betray Allah and the Messenger and do not knowingly betray the trust that has been reposed in you." [8-27]
13 December 2015
by Abu Usaid
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