The "Islamic" Military Alliance by Abu Usaid

Observers of the research released by the US strategic centres can perceive clearly the policies America pursues in our lands. They have determined that in order to prevent the rise of an "Islamic State", or in case the current regimes failed, the US should move away from the "soft power" and the "idealist approach"  and resort to "hard power" and "realpolitik". As for the "Jihadi" movements, it is imperative to deal with them according to the following steps: they should be contained and recruited; and if the containment failed, it is imperative to provide their opponents with "Indirect Military Support" then resort to "Indirect Military Intervention" against them and then resort to "Keeping Them Out."  

If the Muslims wished to engage in a struggle against their enemies in order to achieve liberation and revival, they ought to perceive the doctrine of the enemies, their plans and their adopted styles and means of execution. Capitalism is the doctrine upon which Western thought is built and expediency is the viewpoint towards life and the criterion that determines their behaviour, and colonialism, in all its forms, is the method through which they acquire the benefits, repel the detriments and achieve their interests. Their strategy towards the Muslims involves eroding the political feature of Islam from the life of the Muslims and confining it to the rituals which does not influence ruling matters, especially in respect of the Ummah's relationship with other nations and peoples. Once the Ummah has accepted the doctrine of separating religion from life, even with her own acknowledgment and approval, her mentality will be hijacked, her volition will be forfeited  and her intellectual compass will be deviated; she will then think like her enemies do, accept what they decide and head to wherever they want. As for the styles and means, these are numerous and they vary according to the conditions and situations and they include direct and indirect "hard power" as we mentioned earlier, or "soft power" which includes the diplomatic activities and the generating of influence through agents, rulers, armies, media, judiciary, scholars and movements.   

These issues are among the most important political concepts the Muslims should acquire in order to perceive the political activities of their enemies. Hence, we may through such activities pass judgement on the political situation in the "Arab Spring" countries. In Syria, the American political activities towards the armed movements are still at the stage of recruiting some of them and attempting to contain the others; all the movements are recruited to fight the Syrian regime with the backing of America's agents in the Gulf and Turkey. However, some of the movements are yet to be contained and some of their members are yet to be tamed into accepting the post-Assad phase.

Hence, the categorising process took place at the Riyadh conference in order to implement the strategies of "Containment", "Indirect Military Support", "Indirect Military Intervention" and "Keeping Them Out". The decision to establish the "Islamic Military Alliance" to combat terror after the Riyadh conference has come to epitomise the American strategy of "Indirect Military Intervention" to isolate and keep  the opponents out. The task of this alliance will include areas in Syria, Iraq and Libya. As for Yemen, the situation is different on the ground since al-Houthi group is undertaking the role of servant for the American plan to fragment Yemen, while the Saudi military machine works towards maintaining an equilibrium among the Yemeni warring factions and preventing the fireball from reaching Saudi Arabia. If the alliance were compelled to intervene in Yemen against the Houthis, it would merely be to tame them and keep them under control rather than to destroy them.

Establishing  a military alliance with an "Islamic" flavour will undoubtedly justify the rejection of the undesirable foreign military interventions in the future, such as the Russian intervention. America managed to drag Russia into the Syrian quagmire and implicate her with the Muslims, so that her belligerence may turn into anger and resentment among the Islamic constituent of 25 million in Russia, thus weakening the coherence of the Russian Federation and threatening its existence.

The "Islamic" military alliance is also set to end or scale down the military services offered by Europe who always seeks a slice of the oil pie in return; France and Britain had demanded a third of the oil and building contracts before the military operation against the Gaddafi regime in Libya started. Those who think that the prospective  "Islamic" alliance will be in the interest of the Muslims are woolgathering because most of the Arab states have open and covert ties and treaties with the "Israeli" entity and are involved in military alliances with the world powers which means that such an alliance would target the Muslims rather than their enemies.

The "Islamic" alliance aims also to sidestep the Russian military campaign that has affected the efficacy of the aerial military campaign led by the US. There may also be an American plan to curtail the role of Daesh in Syria and Iraq through the "Islamic" alliance in order to nullify the pretexts of the Russian military campaign upon which Putin is relying to sustain his popularity inside Russia. Furthermore, the intervention of the alliance would dampen the aspirations of Iran in Syria and Iraq and prevent Hezbollah from achieving political gains to consolidate its domestic influence and increase its stake in the Lebanese regime.

"And if they had intended to march out, certainly, they would have made some preparation for it, but Allah was averse to their being sent forth, so He made them lag behind, and it was said (to them), "Sit you among those who sit (at home)." [9-46]

"Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you, and there are some among you who would have listened to them. And Allah is the All-Knower of the evildoers." [9-47]

"Say: "Nothing shall ever happen to us except what Allah has ordained for us. He is our Lord And in Allah let the believers put their trust." [9-51]

"They swear by Allah that they are truly of you while they are not of you, but they are a people who are afraid." [9-56]

16 December 2015

Abu Usaid

https://www.facebook.com/abu.usaid.35/posts/550734741751596

Where are the Muslim Brotherhood Taking the Ummah of Mohammed (saw)? - By Abu Usaid

The Muslim Brotherhood have sold Syria for a trifling worldly gain after they had forsaken Islam in Tunisia, Libya, Egypt, Yemen and Sudan. For a Muslim to sacrifice his wealth and his life to establish a state in which he is commanded to disbelieve is beyond comprehension. "They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray." [4-60]
The deputy leader of the Muslim Brotherhood of Syria, Mohammad Farouk Tayfour, who attended the Riyadh meeting yesterday, said in an exclusive interview with al-Arabiya.net: "The Muslim Brotherhood in Syria  have never viewed the revolution as a secular or religious issue." He added: "The revolution is a nationalist issue that excludes no one." He also confirmed the openness of the Muslim Brotherhood in Syria to dealing with the West and the US by saying: "We have our special method and we have a similar vision to that of the Muslim Brotherhood in Tunisia and the Congregation for Reform in Yemen." In respect of the notion of Khilafah and the group's opinion on it in Syria, he explained that "the specifics and the conclusive evidences on the issue of ruling in Islam are limited." And on the Muslim Brotherhood's relationship with al-Nusrah Front, he said: "We have made great strides in terms of deepening the principle of centrism and moderation but we are yet to reach an agreement on their willingness to sever their ties with al-Qaeda." 

No one disputes the fact that the notion of "nationalism", from which Dr Tayfour is departing, is built upon the doctrine of separating religion from life and it removes the barriers and boundaries between Islam and Kufr; otherwise how could one reconcile between the exigencies of nationalism which legitimises the accession of a citizen to power irrespective of his religion and the prohibition of a non-Muslim assuming power? Allah (swt) says:"And never will Allah give the unbelievers a way over the believers." [4-141] Ibnul-Arabi said: "Indeed Allah (swt) does not allow the Kuffar a way over the believers in Shari'ah; and if it were to materialise, it would be contrary to Shari'ah." Allah (swt) says: "O you who believe, obey Allah and obey the Messenger and those in authority from among you." [4-59] This proves in a conclusive manner that authority belongs to the Muslims because the address in the ayah is to the Muslims and Allah's (swt) saying "from among you" denotes that the supreme authority belongs exclusively to the Muslims; Allah (swt) has also forbidden us from obeying the Kuffar by saying:"O you who believe if you pay heed to those who are bent on denying the truth, they will cause you to turn back on your heels and you will be the losers." [3-149]

Another ayah denoting the prohibition of the Kafir's authority over the Muslim is Allah's (swt) saying: "O you who believe do not take the Kuffar as allies in preference to the believers". [4-144] Al-Qurtubi said about this: "This means do not take as your confidential and close staff from among them." It is also reported on the authority of Ubadah Ibnul-Samit that he said: "The Prophet (ﷺ) called us and we gave him the Pledge of allegiance for Islam..... to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah." Qadi Ayyadh said: "If he were to commit Kufr or to change the Shari'ah or concoct an innovation, he would deviate from the authority and his obedience would be nullified; and the Muslims would have to stand up to him and remove him, and establish a fair Imam if they could; and if this were to only occur to a group, they ought to undertake the removal of the Kafir."

Hence, how does the concept of nationalism and the criterion of citizenship that Tayfour is calling for tally with the Islamic system he has been commanded to establish?

These evidences are sufficient to demolish the foundation upon which the thought of Dr Tayfour is built and they are binding on every member and supporter of the Muslim Brotherhood movement to return to the Book of Allah (swt) and act according to it before calling the masses to it. The movement should refrain from deceiving people with the slogan of "Allah is our aspiration and the Qur'an is our constitution" because they stand the farthest from it; and Allah (swt) says: "O you who believe why do you say one thing and do another? Most loathsome in the sight of Allah that you say what you do not do." [61-2,3] 

If the decision maker in the Syrian file has assigned to the Muslim Brotherhood the task of dissuading al-Nusrah Front from pursuing armed struggle and of luring them into the camp of "moderation and centrism" instead, they should then refrain from trumpeting the slogan of "Jihad is our way" and tinkering with the Ummah's objective. 

Dr Tayfour says the Muslim Brotherhood has never viewed the revolution as either a "secular or a religious" issue; so what is their issue then? Does he want to justify his acceptance of the state's secularity or does he want us to understand that dealing with the issue through religion would cast a shadow over the victory that descends from the White House? If the plane of the struggle against the regime were not an issue of Islam and Kufr, how would we then describe the presence of the Muslim Brotherhood in the revolution?  Was it a cheap functional reaction to the American exigencies to shape the Middle East? Or was it an exploitation of Islam to solidify secularism and secure its embracing among the masses? Or was it meant to deviate the direction of the Muslims and curtail their aspiration to achieve liberation and revival?

The statements of Dr Tayfour about the conclusive evidences on the legitimate Khilafah being limited indicates very clearly that the Muslim Brotherhood have washed their hands of the Ummah's central issue and submitted to the volition of the colonialist Kafir West regarding the regime they intend to establish on the ruins of Bashar Assad's regime. Tayfour is attempting to belittle the issue of the Khilafah and propagate the secularist state to the masses in Syria under the pretext that the "conclusive" evidences for al-Khilafah are limited. By disowning the Khilafah system, Tayfour is also attempting to provide support for the outcome of the Riyadh meeting and to dissipate the Western fears of the Islamic trait sported by the "opposition" movements, thus aping the American viewpoint towards Islam. He is also attempting to nullify the Russian arguments and justifications for rejecting the "Islamic" movements and present his group to the West as being a match to their foster child Erdoğan as a guardian of secularism.  

Hence, the call of the Muslim Brotherhood through Dr Tayfour contradicts the conclusive texts of the Qur'an and the Sunnah, violates the volition of the Muslims, squanders their dignity and their sacrifices and gives a way to the Kuffar over the Muslims. No sincere Muslim should accept or support such a call.

"O you who believe do not betray Allah and the Messenger and do not knowingly betray the trust that has been reposed in you." [8-27]

13 December 2015  

by Abu Usaid

https://www.facebook.com/abu.usaid.35/posts/549926258499111

Beyond the Rome Conference on the Libyan Crisis - by Abu Usaid

The Rome conference on the Libyan crisis aims at fragmenting the General National Congress and replacing it with an entity that would lend legitimacy to the Western military intervention to strike the opponents under the guise of fighting terrorism. It also aims to ensure the expansion of the movements affiliated to the West into the power vacuum and besiege or isolate their rivals to prevent them from influencing the design of the forthcoming regime. Daesh has become the "secret code" for activating all the political files and for imposing the foreign agendas in the region. During the Rome conference US Secretary of State John Kerry announced: "We cannot allow the status quo in Libya to continue. It is dangerous for the viability of Libya, it is dangerous for Libyans, and now, because of the increase of the presence of Daesh [Isis] purposefully migrating there, it is dangerous for everyone.... reaffirm support for a new Government of National Accord....So we say that those who persist in trying to disrupt the agreement will pay a price for their actions.... to address the problem of security – security in Tripoli to bring the government, which must be based at the end of the day in Tripoli..."  The way was paved for these statements in the previous week by circulating the rumour that the ISIS leader al-Baghdadi had moved to Libya and by hyping up the activities of the organisation in Sirte and Ajdabiya. The fragmentation became evident among the ranks of the General National Congress when Misrata and the forces of Fajr Libya backed the outcomes of the Tunis meeting and the Rome conference in addition to  when the forces of the General National Congress differed over who would represent it in signing the agreement of al-Sukhayrat in a few days. The General National Congress are most probably conspiring to effectuate the agreement since the difference over their representative is inconsequential, especially that they had agreed on forming a government of national unity.t Furthermore, the struggle between the Libyan  political forces is not ideological but rather based on partisan interests, and because most of the influential movements on the ground are linked to foreign agendas executed through the US agents in the gulf and Libya's neighbouring countries.

The main problem of the masses in the region is their inability to view the solution to their problems outside the frameworks imposed by the world order, though it has been the cause of their crisis and misery and though it only takes into account the interests of the influential powers. Instead of taking the international interests into account when thinking about her system in her quality as an Ummah with a message who does not wish to harm other nations, the Ummah is working towards establishing a system and solving her problems according to the exigencies of the other nations' interests under the pretext of her inability to confront the world order and the major powers. In fact, the powerlessness of the Ummah stems from her thinking rather than her reality. She is capable of achieving liberation and revival more than any other nation because she possesses the doctrinal and material forces. She is the only nation capable of leading the world, muzzling capitalism and achieving justice and happiness in the world if she perceived her mission in life and what her message necessitates in terms of sacrifices.   

This Ummah will not achieve liberation until she perceives that Allah (swt) has not created her for the objective generated by the capitalist ideology that has halted her productive way of thinking and her will to achieve liberation. The Ummah will not recover her volition until she is prepared to endure boycott, blockade, hunger and deprivation like the Messenger of Allah (saw) and his noble Sahaba (ra) did; they accepted the challenge and their weakness and poverty produced power and prosperity, and they ruled the world with their good-hearted Shari'ah. The history of our Ummah is rich with parables for those who wish to take heed.
 
"And unto everyone who is conscious of Allah, He grants a way out and provides for him in a manner beyond all expectation; and for everyone who places his trust in Allah, He alone is enough. Indeed Allah always attains to His purpose and indeed, unto everything has Allah appointed its term and measure."

14 December 2015

By Abu Usaid

https://www.facebook.com/abu.usaid.35/posts/550077131817357

The Western Lie of Terrorism by Abu Usaid

Terrorism is a lie which the West concocted, believed it, lived its episodes and built its policies towards the Muslims upon its basis. The Muslims swallowed the bait, accused themselves, disowned their religion and punished themselves for a crime they never committed; they even agreed with their enemies to slay and dissect the victim and reward the perpetrators. They capitulated to reality and became the major player in concretising it despite what it carries in terms of Kufr and misery. They handed their leadership over to the preachers of "renouncing Islam for the sake of Islam"; those whose thoughts agree with the allegations, values and systems of the West.

How could they ever achieve victory while they admit they are the perpetrator and their enemy is the victim? How could they ever carry the message of Allah (swt) to guide humanity while they believe that their religion is one of terrorism? How could they ever despair from the Da'awah of Allah (swt) who says:

"Hence, place your trust in Allah; for behold, what you believe in is the self-evident truth. But indeed you cannot make the dead hear and you cannot make the deaf hear this call when they turn their backs on you and go away. Just as you cannot lead the blind of heart out of their error; none can you make hear save such as those who believe in our Ayat and thus surrender themselves unto Us." 27-79,80,81]

15 December 2015   

By Abu Usaid

https://www.facebook.com/abu.usaid.35/posts/550122795146124?fref=nf&pnref=story

The Debauched 'Scholars'

The so-called scholars from among the "moderates and centrists" always hasten to defend every single wrong perpetrated by the collaborating rulers in service of their masters in the White House and deem it in the interests of the Muslims. Why don't they declare that betrayal and collaboration are part of the rules of Islam and that the continuance of Kufr, the misery and decline of the Ummah is the goodness and the mercy that Allah (swt) has promised the believers, that the Shari'ah is corruptive, thus it is imperative to snub it and that Jihad is a crime whose perpetrator must be annihilated?

There is none lowlier and more debauched than the forces of religious shadiness that justify the collaboration of the rulers against their masses.

16 December 2015

by Abu Usaid 

https://www.facebook.com/abu.usaid.35/posts/550341341790936?fref=nf